From the point of view of complexity theory, or chaos theory, if you like, everything is interconnected. ‘Chaos’ is here regarded as just a very complex variety of ‘order’, unlike in earlier times — the ancient Greeks, for instance, opposed chaos’ and ‘cosmos’ (order), as most of us do in our daily lives. In Deleuzoguattarian […]
Bert Olivier
As an undergraduate student, Bert Olivier discovered Philosophy more or less by accident, but has never regretted it. Because Bert knew very little, Philosophy turned out to be right up his alley, as it were, because of Socrates's teaching, that the only thing we know with certainty, is how little we know. Armed with this 'docta ignorantia', Bert set out to teach students the value of questioning, and even found out that one could write cogently about it, which he did during the 1980s and '90s on a variety of subjects, including an opposition to apartheid. In addition to Philosophy, he has been teaching and writing on his other great loves, namely, nature, culture, the arts, architecture and literature. In the face of the many irrational actions on the part of people, and wanting to understand these, later on he branched out into Psychoanalysis and Social Theory as well, and because Philosophy cultivates in one a strong sense of justice, he has more recently been harnessing what little knowledge he has in intellectual opposition to the injustices brought about by the dominant economic system today, to wit, neoliberal capitalism. His motto is taken from Immanuel Kant's work: 'Sapere aude!' ('Dare to think for yourself!') In 2012 Nelson Mandela Metropolitan University conferred a Distinguished Professorship on him. Bert is attached to the University of the Free State as Honorary Professor of Philosophy.
So you think that Orwell’s ‘1984’ could only happen under a political dictatorship? Think again!
Many people — especially those who still read novels — will know George Orwell’s 1984, with its depiction of the brainwashing society of Big Brother, of Newspeak (the language designed to inhibit critical thinking), the Thought Police, and constant surveillance of every citizen, monitoring their behaviour (lest they should exhibit signs of discontent, or worse, […]
Popular art and the homogenisation of viewing subjects globally
The global hype around the HBO television series, Game of Thrones (GoT), which ended with what was apparently generally perceived by fans as an anticlimax of sorts, made me reflect once again on the pertinence of the intellectual work of that indomitable French thinker, Bernard Stiegler, for grasping the way that contemporary electronic technology is […]
Another important European conference for Afrikaans-speaking philosophers
About two years ago I wrote a piece for this site on an important conference for Afrikaans in Europe, which was held in Gent, Belgium, by the NAWG (Nederlands-Afrikaanse Wijsgerige Vereniging, or the Netherlands-Afrikaans Philosophical Society). We are at this biennial conference again, this time in Leiden, Holland, from where it will rotate to South […]
Season 2 of True Detective — A ‘noir’ reflection of our broken society?
When the first season of True Detective was broadcast — with Woody Harrelson and Matthew McConaughey as two detectives out to solve a case that seemed intractable in the extreme, with a gritty cinematic style and refusal to compromise itself for the sake of satisfying the usual Hollywood saccharine, sentimentalist demands regarding plot structure — […]
Should one question technology’s drive for dominance?
In a sense, the titular question, above, is redundant. Technology is, after all, already dominant — a claim that hardly needs to be substantiated with evidence; it is there for everyone to perceive on a daily basis. Not that the objects of ‘perception’ are self-evident in any straightforward way. In social reality a good deal […]
Notre Dame, spirituality and technology
The recent devastating fire that nearly destroyed the more than 800 year-old Parisian Gothic cathedral, Notre Dame, has put something important in perspective. One could not but notice that the shock caused by this event was not restricted to Paris, or even France, which one might have expected. Understandably, Parisians have always loved this architectural […]
A question of balance…
Two days ago my partner and I went on a whirlwind visit to Gauteng and North-West Province – flying to Johannnesburg and driving from there in a rented car to the Potschefstroom campus of North-West University, where I had been invited to participate in a debate on the question: ‘Is God still necessary for morality?’ […]
A world without electricity?
The prospect of living in a ‘world without electricity’ in South Africa has become a spectre that looms ever-larger by the day, as a mismanaged, looted-to-the-bone Eskom struggles to keep the ‘lights on’ — a misleading metaphor, insofar as it stands for the entire electricity-based economy of this country. In the era of fake news […]
Sex as ‘making’ love: Reitman’s ‘No Strings attached’
When is sex just sex, and when does it amount to ‘making love’? ‘Making love’ is an interesting construction, of course, and is usually a reference to having sex, but – considering the verb, ‘making’ in conjunction with the noun, ‘love’, implies much more than — even if it includes — sex. Ivan Reitman’s charming […]
Metaphors (as models), and our own ‘networked’ existence
In The Prison-House of Language (Princeton University Press, 1972) Fredric Jameson opens the Preface with the following thought-provoking remark (p. v): The history of thought is the history of its models. Classical mechanics, the organism, natural selection, the atomic nucleus or electronic field, the computer: such are some of the objects or systems which, first […]
‘Searching for an Electric Peanut (part II)’: Jonathan Silverman’s liminal art
Liminality is a strange phenomenon: The Encarta dictionary online defines it as ‘belonging to the point of conscious awareness below which something cannot be experienced or felt’, which is only one of the ways the term is used, but nevertheless gives a good idea of what is involved when you call something ‘liminal’. The point […]