Thought Leader

In the Preface to Gilles Deleuze and Félix Guattari’s major work, Anti-Oedipus: Capitalism and Schizophrenia (University of Minnesota Press, 1983, p. xii) Michel Foucault — another formidable post-structuralist thinker — makes the following observation in his brilliant characterisation of the book, where he lists the hostile forces targeted by Deleuze and Guattari: Last but not…

The term, ‘heterotopia’, was used by Michel Foucault in a brief text – titled ‘Of other spaces’ – published in Architecture /Mouvement/ Continuité (October, 1984; translated from the French by Jay Miskowiec). It is a richly suggestive text, although academics who can’t deal with poststructuralist thinkers’ complex writings have generally derogated it with all kinds…

Now that 20 years have passed since the TRC undertook the complex task of promoting national unity and reconciliation, it is an opportune moment to reflect on its legacy. In an as yet little known book, The Impossible Machine: a genealogy of South Africa’s Truth and Reconciliation Commission, published in 2013, Adam Sitze targets much…

The last course that Michel Foucault presented at the Collége de France in 1984, when he was already quite weak (he died in June of that year, and taught until March), was on The Courage of Truth – later published with that title (Palgrave Macmillan 2011; Kindle edition). Although I cannot do justice to it…

The outcome of the Greek referendum on whether to accept the stringent conditions for another “bailout”, laid down by its creditors, should be applauded as an unambiguous manifestation of the democratic public spirit that refuses to continue allowing the neoliberal economic regime to put money before people. It also testifies to historical amnesia on the…

The Czech writer Milan Kundera begins his unforgettable novel, The Book of Laughter and Forgetting (Perennial Classics, 1999), with the following words: “In February 1948, the Communist leader Klement Gottwald stepped out on the balcony of a Baroque palace in Prague to harangue hundreds of thousands of citizens massed in Old Town Square. That was…

If there is one lesson I have learned from Foucault, it is this: Ethics always comes too late for power. What I mean by this is that human beings – even philosophers – have a tendency to rationalise, in ethical or moral terms, about the actual decisions and choices one makes in the world, and…

In Living in the End Times (Verso, 2010, p. 324), the man who has been described as the “most dangerous philosopher in the West” (New Republic), Slavoj Žižek, makes the following remark: “The task [today] is to restore civility, not a new ethical substance. Civility is not the same as custom (in the strong sense…

Panopticism has just been ramped up a few notches. Panopticism is a Foucaultian concept (employed in Discipline and Punish) that encapsulates the paradigmatic condition of our society, namely that there is a pervasive tendency to subject all social life to modes of surveillance and judgement for purposes of disciplining the populace and ensure its economic…

The 21st-century world, and with it, our lives, are shaped by powerful discursive forces that are distinct from one another, but are nevertheless interrelated in complex ways. Sometimes they intertwine and reinforce one another, and sometimes they conflict, and the clash between discourses often spills over into the lives of ordinary (and sometimes high-profile) individuals…