Panopticism has just been ramped up a few notches. Panopticism is a Foucaultian concept (employed in Discipline and Punish) that encapsulates the paradigmatic condition of our society, namely that there is a pervasive tendency to subject all social life to modes of surveillance and judgement for purposes of disciplining the populace and ensure its economic […]
Bert Olivier
As an undergraduate student, Bert Olivier discovered Philosophy more or less by accident, but has never regretted it. Because Bert knew very little, Philosophy turned out to be right up his alley, as it were, because of Socrates's teaching, that the only thing we know with certainty, is how little we know. Armed with this 'docta ignorantia', Bert set out to teach students the value of questioning, and even found out that one could write cogently about it, which he did during the 1980s and '90s on a variety of subjects, including an opposition to apartheid. In addition to Philosophy, he has been teaching and writing on his other great loves, namely, nature, culture, the arts, architecture and literature. In the face of the many irrational actions on the part of people, and wanting to understand these, later on he branched out into Psychoanalysis and Social Theory as well, and because Philosophy cultivates in one a strong sense of justice, he has more recently been harnessing what little knowledge he has in intellectual opposition to the injustices brought about by the dominant economic system today, to wit, neoliberal capitalism. His motto is taken from Immanuel Kant's work: 'Sapere aude!' ('Dare to think for yourself!') In 2012 Nelson Mandela Metropolitan University conferred a Distinguished Professorship on him. Bert is attached to the University of the Free State as Honorary Professor of Philosophy.
The discursive forces that shape our lives
The 21st-century world, and with it, our lives, are shaped by powerful discursive forces that are distinct from one another, but are nevertheless interrelated in complex ways. Sometimes they intertwine and reinforce one another, and sometimes they conflict, and the clash between discourses often spills over into the lives of ordinary (and sometimes high-profile) individuals […]
Is social equality an illusion?
Some people evidently thought that in my last post I was writing approvingly about Plato’s division of the community/society into three classes (philosopher-kings/queens — yes, he did allow for women in this category; protectors, and producers). Actually, I was not (as my response to Enough Said about classes indicated), although I admire Plato’s wisdom concerning […]
What politicians could learn from Plato
I am willing to bet that the vast majority of politicians in the world today do not give much thought to the relationship between governance and the “nature” of human beings. That is, how should one govern, given specific abilities, inclinations and dispositions on the part of the governed and the governing? Plato considered this […]
Lacan and Fowles on human knowledge
When I first read John Fowles’ wonderful counter-Bildung novel, The Magus, years ago, I had not read Jacques Lacan. When I finally did try to make sense of Lacan, after reading Freud, something Lacan says made me think back to The Magus. In The Other side of Psychoanalysis (2007: 23), Lacan makes this observation: “The […]
Don’t let the ANC bully you
I recall a conversation I had with my Iranian-American friend Farhang Erfani when I was living in the US and despairing for that country after George W Bush’s (to my mind) fraudulent election as president ahead of Al Gore. When I expressed my misgivings about America’s future under ”presidents” like George Dubya, he pointed out […]
A sci-fi novel that shaped a generation
When William Gibson’s science-fiction, “cyberpunk” novel Neuromancer, was published in 1984, ultimately winning the three most sought-after awards in the science-fiction world (The Nebula Award, The Philip K Dick Award and the Hugo Award) few people could prognosticate that it represented an imaginative projection of such magnitude that it would shape the way an entire […]
Korea – an amazing country
During our recent visit to Korea — “South” Korea, that is, although Koreans simply refer to their country as “Korea” — we were astonished by many things, probably too many to discuss here, but I shall try to give a reasonably representative account of the things about the country and its people that we found […]
Marikana: From Foucault’s ‘bio-power’ to Agamben’s ‘Homo Sacer’
Readers of Michel Foucault will know that when he turned to Greek and (especially) Roman antiquity in his genealogical investigation of human sexuality, he found there admirable personal ethical practices, conducive to a high degree of autonomy under the rubric of “the care of the self”. In earlier genealogical studies, however, the picture that emerged […]
The lens of roman noir: Ishiguro’s ‘When we were Orphans’
Kazuo Ishiguro is famed chiefly as winner of the Booker Prize for his novel, The Remains of the Day, the virtues of which are beyond dispute, but will not be discussed here. Instead I want to concentrate on his novel of 2000 (shortlisted for the MAN Booker Prize), When We Were Orphans – a masterpiece […]
Update on attempt by MMU to suspend Ian Parker (2)
Here is the rest of the account regarding events surrounding Ian Parker at MMU in the UK: “The worst outcome for the neoliberal university is that it fails to persuade its staff that anyone who complains has a problem, and MMU has done its level best to make it seem that the problem here was […]
Update on attempt by MMU to suspend Ian Parker (1)
I was recently sent an update by a friend on the attempt, by Manchester Metropolitan University in the UK, to dismiss renowned critical psychologist, Ian Parker, under the heading: “Neoliberalism at Manchester Metropolitan University, and an alternative”. The valuable account, by someone who obviously has access to all the relevant information, and who knows how […]