In Alex Proyas’s I, Robot, a relatively recent science fiction neo-noir film, Spooner, the noir detective tasked to solve the suspected murder of a brilliant scientist and robotics expert in the not-too-distant future, hates robots. The reason? When he was involved in a car accident some time before, he was rescued from his sinking car […]
Bert Olivier
As an undergraduate student, Bert Olivier discovered Philosophy more or less by accident, but has never regretted it. Because Bert knew very little, Philosophy turned out to be right up his alley, as it were, because of Socrates's teaching, that the only thing we know with certainty, is how little we know. Armed with this 'docta ignorantia', Bert set out to teach students the value of questioning, and even found out that one could write cogently about it, which he did during the 1980s and '90s on a variety of subjects, including an opposition to apartheid. In addition to Philosophy, he has been teaching and writing on his other great loves, namely, nature, culture, the arts, architecture and literature. In the face of the many irrational actions on the part of people, and wanting to understand these, later on he branched out into Psychoanalysis and Social Theory as well, and because Philosophy cultivates in one a strong sense of justice, he has more recently been harnessing what little knowledge he has in intellectual opposition to the injustices brought about by the dominant economic system today, to wit, neoliberal capitalism. His motto is taken from Immanuel Kant's work: 'Sapere aude!' ('Dare to think for yourself!') In 2012 Nelson Mandela Metropolitan University conferred a Distinguished Professorship on him. Bert is attached to the University of the Free State as Honorary Professor of Philosophy.
Posted inGeneral
Is there a need for cyber-ethics?
The recent spate of events where governments, magazine-employees and various other social actors have acted in ways that have invited spirited debate about the justifiability of their actions, lead to an unavoidable question: Is there a need for cyber-ethics? It all depends on what one means by “cyber-ethics”, of course. If this means the need […]
Posted inTech
Was Heidegger right about technology?
When reading a text by Martin Heidegger, who died in 1976 at age 86, one is usually – provided one reads it carefully and attentively – startled by the almost tangible way in which one can sense the “unfolding” of the thinking that is embodied in it. I find it exhilarating. There are few philosophers […]
Posted inGeneral
The network: Towards a new way of life
In his insightful study of ancient philosophy, Philosophy as a Way of Life (Blackwell, 1995), Pierre Hadot disabuses one of the notion that philosophy was for the ancients what it has become in modernity (and postmodernity) since Kant, namely a specialised theoretical practice. Rather, he argues — citing many passages from ancient philosophers during the […]
Posted inEnvironment, Health
Dan Brown’s Inferno: This might be fiction, but it’s a wake-up call
“The darkest places in hell are reserved for those who maintain their neutrality in times of moral crisis.” (Dante Alighieri, 1265-1321) With this epigraph from Dante, Dan Brown begins his recently published novel, Inferno, which deliberately takes its name from one of the three parts of Dante Alighieri’s 14th-century masterpiece, The Divine Comedy. It is […]
Posted inBusiness, Environment
Climate change: Red alert in the Anthropocene
It is fitting that “Anthropocene”, the term coined just more than ten years ago by Paul Crutzen, a Nobel Prize-winning atmospheric chemist, denotes the new ecological period, following the end of the Holocene, when humans became the principal force driving changes in the planetary system. I say this because the Holocene (“New Whole”), or stable […]
Posted inBusiness, Environment, Media
Capitalism, calling a spade a spade
Today I had the privilege of listening to two of the best conference keynote addresses I have heard at an international conference for a long time. They formed part of the same plenary session, here at Dublin City University in Ireland, where members are gathered for the annual conference of the International Association for Media […]
Posted inMedia, News/Politics
Cyber warfare
In The Information Bomb (Verso, 2005, p. 62), Paul Virilio says the following: “ ‘He who knows everything fears nothing,’ claimed Joseph Paul Goebbels not so long ago. From now on, with the putting into orbit of a new kind of panoptical control, he who sees everything – or almost everything – will have nothing […]
Posted inMedia, News/Politics
When fact imitates fiction: The Snowden case
In the history of (especially moral) philosophy, a recurrent theme involves the tension between the affirmation of so-called “free will” on the part of humans, and its denial, or what is called (a variety of) “determinism”. Without going into too much detail, it seems to me safe to say that most philosophers have favoured free […]
Posted inGeneral, Health
The cult of the toned female body
When Gilles Deleuze claimed that what Foucault had theorised as the panoptical, carceral society of disciplined, docile bodies — economically productive and politically impotent — had come to an end more or less with the Second World War, to be incrementally replaced by “societies of control”, he would probably not have been able to anticipate […]
Posted inGeneral
The recurring historical struggle for freedom
Several things that I experienced recently contributed to a renewed reflection, on my part, on the meaning of freedom. Much has been written about it, and I, like everyone interested in the topic, have my favourite authors in this regard. Here, however, I want to take these experiences as my point of departure. The first […]
Posted inGeneral
Modernism, postmodernism and poststructuralism, the difference
One clue to understanding the difference between modernism, postmodernism and poststructuralism lies in the ancient “quarrel” between Parmenides and Heraclitus. Parmenides argued that only being is, and becoming is not. Things of the world of perception, the world of the Many, of time and change, are subject to becoming, and therefore ARE not in the […]