In the previous post, I mentioned that Sitze (2013) argues that the TRC had its jurisprudential origins (or precedents) in “colonial sovereignty and governmentality”. I discussed how Sitze argues that the indemnity convention originated in the theory of parliamentary (political) sovereignty of Dicey’s English constitutional law. I then discussed how the indemnity convention, as an […]
biopolitical
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Marikana: From Foucault’s ‘bio-power’ to Agamben’s ‘Homo Sacer’
Readers of Michel Foucault will know that when he turned to Greek and (especially) Roman antiquity in his genealogical investigation of human sexuality, he found there admirable personal ethical practices, conducive to a high degree of autonomy under the rubric of “the care of the self”. In earlier genealogical studies, however, the picture that emerged […]