The work of social theorist Ulrich Beck (famous for his book Risk Society) on cosmopolitanism is a valuable source of reflection on the question, whether there can ever be an answer to the ‘threat’ of terror and ‘terrorism’. In A new cosmopolitanism is in the air (2007), Beck sets out to answer the question: ‘How […]
Bert Olivier
As an undergraduate student, Bert Olivier discovered Philosophy more or less by accident, but has never regretted it. Because Bert knew very little, Philosophy turned out to be right up his alley, as it were, because of Socrates's teaching, that the only thing we know with certainty, is how little we know. Armed with this 'docta ignorantia', Bert set out to teach students the value of questioning, and even found out that one could write cogently about it, which he did during the 1980s and '90s on a variety of subjects, including an opposition to apartheid. In addition to Philosophy, he has been teaching and writing on his other great loves, namely, nature, culture, the arts, architecture and literature. In the face of the many irrational actions on the part of people, and wanting to understand these, later on he branched out into Psychoanalysis and Social Theory as well, and because Philosophy cultivates in one a strong sense of justice, he has more recently been harnessing what little knowledge he has in intellectual opposition to the injustices brought about by the dominant economic system today, to wit, neoliberal capitalism. His motto is taken from Immanuel Kant's work: 'Sapere aude!' ('Dare to think for yourself!') In 2012 Nelson Mandela Metropolitan University conferred a Distinguished Professorship on him. Bert is attached to the University of the Free State as Honorary Professor of Philosophy.
The excesses of capitalism
I am constantly surprised by the disingenuous defences offered for the often unforgivable practices of capitalism, where some (including some on Thought Leader) even claim that a company’s concern for ‘its market’, instead of its blind pursuit of profit, is simultaneously a concern ‘for others’. Capitalism is driven by the profit motive, and by nothing […]
South Africa seen through an allegorical lens
Listening to a student telling me about being confronted in his home by a man wielding a butcher’s knife, then locking himself in his room and, with the man stomping about outside his bedroom door, kicking out the burglar proofing to escape (from his own home!), a thought that had occurred to me several times […]
The university of the 21st century: Facing complexity
It is imperative to problematise the idea of a university relentlessly and insistently at the beginning of the 21st century, and for a number of reasons. The first is that, regardless of a widespread belief in the ‘neutrality’ of universities, they have not been unaffected by political partisanship. Perhaps this is unavoidable, given the fact […]
What we should learn from ecological art
To anyone not familiar with ecological art of the kind that one encounters in nature, the very notion may seem incongruous. Isn’t art what one finds at art galleries and museums? And even if one grants that art found in galleries may also be in the broadest sense of the concept ‘ecological art’ in so […]
Religious authoritarianism and social control
While reading Henry Giroux’s book, Against the New Authoritarianism (2005), I recalled Margaret Atwood’s The Handmaid’s Tale (1985), a riveting narrative of a post-nuclear war regression to a supposedly biblically founded Republic of Gilead in what is now the United States of America. This futuristic dystopia is hierarchically structured and ruthlessly authoritarian, with women and […]
Xenophobia and economics
Just as road rage is not primarily about the person at whom the rage is directed, so the current, or recent, spate of attacks against foreigners is not, I believe, primarily about hatred for these unfortunate migrants. Road rage is a classic example of what is known in psychoanalysis as ‘projection’ — in this case […]
Image, art, language and gender
Art as practice, phenomenon, activity, always exceeds any specific artist’s production. It therefore embodies a certain self-transcendence, which is why every era witnesses anew the problematisation of art. Art has to become a problem as soon as it seems self-evident to the people of an era, because its domestication would rob it of its function […]
The need for a College of Ideas
Since the late 1960s Western culture –- and the rest of the world’s cultures were not far behind –- has increasingly moved into a phase commonly referred to as ‘postmodernity’. To be able to operate in this cultural environment in an informed, knowledgeable way, regardless of the field within which one works, it is imperative […]
More thoughts on the importance of universities
In my last posting I ended by talking of the beneficial ‘enlightenment’ effects of a certain approach to scientific disciplines. There I used the term ‘enlightenment’ advisedly, and what I had in mind is its historico–philosophical meaning, especially in light of the so–called postmodern temperament of the present era. As everyone should know, the historical […]
The importance of universities
It seems to me that it is important to reflect regularly on the function of universities in today’s rapidly changing, postmodern society, in the face of circumstances and forces that endanger the continued existence of this centuries-old institution. What I am talking about is what seems to me to be the drift towards a narrowing […]
Does architecture have an ethical function?
In his book, The ethical function of architecture (Cambridge, Mass.: MIT Press, 1997), the American philosopher, Karsten Harries,* presents a persuasive, if novel, contemporary philosophy of architecture. In a series of short, accessible chapters he discusses a number of related themes in a clear and well-formulated manner. The themes that he addresses pertain to what […]